Hazrat rabia basri in urdu pdf

 

    Seerat Hazrat Rabia Basri REH Hazrat Rabi'a al-Adawiyya al-Qaysiyya (ra) also known as Rabi'ah al-Basri was a Sufi saint from Iraq and is considered to be. Mar 17, Rabia Basri Urdu PDF Book Download - Urdu Books And Hazrat Rabia Basri r.a by Syed Artaza Ali Karmani is available to read online and. Nov 9, Hazrat syeda rabia basri r.a urdu biography book written by syed intizar ali kirmana in pdf format.

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    Hazrat Rabia Basri In Urdu Pdf

    Hazrat Rabia Basri r.a in Urdu Pdf Free Download. Hazrat Rabia Basri r.a biography in Urdu by Syed Irtiza Ali Kirmani in Pdf format. Rābiʿa al-ʿAdawiyya al-Qaysiyya (Arabic: رابعة العدوية القيسية ) (// — CE) was a Muslim saint and Sufi mystic. She is known in some parts of the world as, Hazrat Bibi Rabia Basri, Rabia .. Print/export. Create a book · Download as PDF · Printable version. Jun 22, Once Hazrat Rabia was on her way to Makka, and when half-way there she saw the Ka'ba coming to meet her. She said, "It is the Lord of the.

    A Hazrat Rabia Basri R. Life sketch She was born between 95 and 99 Hijri in Basra , Iraq. Much of her early life is narrated by Farid al-Din Attar , a later Sufi saint and poet , who used earlier sources. Rabia herself did not leave any written works. Rabi'a's parents were so poor that there was no oil in house to light a lamp, nor a cloth even to wrap her with. She was the fourth child in the family. Her mother requested her husband to borrow some oil from a neighbor.

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    It seemed that if you touched her she would crumble to pieces. In her house I saw only a split reed-mat and a clothes stand of Persian reed, which was two meters wide. The covering of her house was of plain branches. There was also a water pitcher and a bit of sheep's wool beside her bed and place of prayer.

    Next to these was a reed-mat on which she had placed her shroud. Whenever death was mentioned, she would tremble, visibly possessed by shivering. It is related that a pool of water from her tears lay gathered beside the place where she prostrated during prayers. Various historians offer differing accounts. Final Moments Ibn al-Jawzi, in the Sifat al-Safwat relates that at the time of her death, Hazrat Rabia ra summoned 'Abda Bint Abi Showal into her presence and gave an order that none be informed of her death.

    She requested that she be shrouded only in an old gown jubbah for burial. Her servant faithfully complied with her request and clothed her corpse only in that gown, covered by the woolen cloak that was her normal garb. She commanded, "Rise and make way for the prophets of God. A voice was then heard declaring: Yusuf Ali: O soul who is at rest, return to thy Lord, well-pleased with Him , well-pleasing Him.

    So enter among My servants, and enter My garden. Nothing else was heard. The Sheikhs then entered and found that she had passed on. Incidents after her Demise Hazrat Farid al-Din Attar ra relates that after her death, Hazrat Rabia ra appeared in a certain person's dream. Tell us of Munkar and Nakir, the two angels of death," the person begged. Those two noble beings appeared to me," she related, and asked, Who is your Lord? Hazrat Rabia ra appeared attired in a green silken gown embroidered with gold and silver.

    Hazrat Rabia ra answered, "What is even this compared to what I have seen of God's generosity to His friends. They asked, "O you who boasted you would never lower your brow before anyone in the two worlds, how are you now?

    This, however, is incorrect. Hazrat Rabia al-'Adawiya's ra tomb is actually in Basra. O my Lord! I have not served God for fear of Hell, for I should be like a wretched hireling, if I did it for fear; nor for love of Paradise, for I should be a bad servant if I served for the sake of what was given, but I have served Him only for the love of Him and out of desire for Him. Repentance is attained by the saints with the Divine grace and it comes from the side of God who enlightens the hearts of those whom He loves.

    Seeking a formal forgiveness is the sin for lying. If I seek repentance of myself, I shall have need of repentance again. Seclusion is the soul's ideal preparation for reaching God. It is in the state of solitude that the soul contemplates on the attributes of God. The soul comes from God and it can be united with Him if it is purified through the process of mortification. When asked about some worldly thing she wanted to have, she replied: "I am ashamed to ask for a thing of this world from Him to whom this world belongs; how can I ask for it from those to whom it does not belong.

    She asked in her private prayer, "O my Lord, will you burn in the Fire a heart that holds love for you? Do not think so poorly of Us. One day she fell sick. When asked about the reason for her illness, she said, "At dawn my heart inclined fondly toward paradise. By way of this sickness, I have been rebuked by the Friend.

    This is the cause of my sickness. Hazrat Rabia ra once was asked, "When does a slave acquire contentment? None of the matter of this world or of the next should deter you from Allah.

    Rabia said, "While I am in this world, all I want from this world is to remember You, and my only wish for the hereafter is to be able to see You. Other than this, do with me as You wish.

    An alert heart is a heart lost in divine absorption. Such a heart is not in need of the aid of other limbs. This stage is called Fana annihilation. The best thing for a servant who desires to be near his Lord, is to possess nothing in this world or the next save Him. I have served my God only for the love of Him and out of des ire for.

    My peace is in solitude but my beloved God is always with me.

    Hazrat Rabia Basri Part 2

    One of the many myths that surround her life is that she was freed from slavery because her master saw her praying while surrounded by light, realized that she was a saint and feared for his life if he continued to keep her as a slave. Several aspects of the Sufi religion suggest that Sufi ideologies and practices have stood as counters to dominant society and its perception of women and the relationships between men and women.

    The stories detailing the life and practices of Rabi'a al-Adawiyya show a countercultural understanding of the role of gender in society.

    Her role as a spiritual and intellectual superiority is depicted in several narratives. One day, she was seen running through the streets of Basra carrying a pot of fire in one hand and a bucket of water in the other.

    When asked what she was doing, she said,"I want to put out the fires of Hell, and burn down the rewards of Paradise. They block the way to Allah. I do not want to worship from fear of punishment or for the promise of reward, but simply for the love of Allah.

    The life of Rabia has been the subject of several motion pictures by Turkish cinema. One of these films, Rabia , released in , was directed by Osman F. Seden , and Fatma Girik played the leading role of Rabia.

    From Wikipedia, the free encyclopedia. This article has multiple issues. Please help improve it or discuss these issues on the talk page. Learn how and when to remove these template messages. This article's tone or style may not reflect the encyclopedic tone used on Wikipedia. See Wikipedia's guide to writing better articles for suggestions. November Learn how and when to remove this template message. The neutrality of this article is disputed.

    Relevant discussion may be found on the talk page. Please do not remove this message until conditions to do so are met. March Learn how and when to remove this template message. This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources.

    Unsourced material may be challenged and removed. Find sources: Depiction of Rabi'a grinding grain from a Persian dictionary. Sufi orders. List of sufis.

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